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Wednesday, January 07, 2009

Update on the Health of Fr. Richard John Neuhaus

Fr. Richard John Neuhaus, editor of First Things and undoubtedly one of America's greatest priests and theologians is in very ill health and may very well be dying. Here are some updates on his health that I have been able to find on the internet.

On Dec. 5th, Fr. Neuhaus himself wrote the following note at the end of his article "The Religion Business":
  • I cannot begin to respond to the deluge of assurances of prayer and concern about my health. Please be assured that I am grateful and count mightily on being remembered by you before the Throne of Grace. Or, as Catholics are wont to say, on your storming the gates of heaven. The nature of the cancer is beginning to come into clearer focus, and I hope to have more details in short order. Meanwhile, I will, please God, continue to be as engaged as possible in the work of First Things and other apostolates, even as I am compelled by grace to know more deeply our solidarity within the Body of Christ.

Since then, there have been further developments. From the First Things blog:
  • So many have asked after the health of our editor-in-chief, Richard John Neuhaus, that it seemed best to post this note on our website.

    Fr. Neuhaus is in the hospital here in New York. Over Thanksgiving, he was diagnosed with a serious cancer. The long-term prognosis for this particular cancer is not good, but it is not hopeless, either, and there is a possibility that it will respond to the recommended out-patient chemotherapy treatment.

    Unfortunately, over Christmas, he was taken dangerously ill with what seems to be a systemic infection that has left him very weak. Entering the hospital the day after Christmas, he was sedated to lower an elevated heart rate and treatment was begun for the infection. Over the last few days, he has shown some signs of improvement, and there is a reasonable expectation that he will recover from this present illness—sufficiently, we hope, that he will be able to begin the chemotherapy for the cancer.
    Fr. Neuhaus is not able at the moment to receive visitors or speak on the telephone or answer his mail, and he has requested that no flowers, candy, or other get-well presents be sent—just your prayers for his quick recovery.

From Kathryn Jean Lopez over at The Corner:
  • His friends and family are keeping vigil and he was administered last rites shortly after midnight. Fr. George Rutler, who gave him the Catholic Sacrament, says that “he is not expected to live long” and suggests “that it is appropriate that prayers be offered for a holy death.”

    Fr. Neuhaus has come close to this moment before and been back. If it’s his time: Go in peace. He's a man who has loved and served His Lord. When he leaves this world, his vast intellectual and spiritual body of work will have a long life here.

    Speaking of his archives: Fr. Neuhaus might agree with his brother priest on the appropriate prayer for him. Fr. Neuhaus might say, if he could right now, what he's already written:

    • We are born to die. Not that death is the purpose of our being born, but we are born toward death, and in each of our lives the work of dying is already underway. The work of dying well is, in largest part, the work of living well. Most of us are at ease in discussing what makes for a good life, but we typically become tongue-tied and nervous when the discussion turns to a good death. As children of a culture radically, even religiously, devoted to youth and health, many find it incomprehensible, indeed offensive, that the word "good" should in any way be associated with death. Death, it is thought, is an unmitigated evil, the very antithesis of all that is good.

      Death is to be warded off by exercise, by healthy habits, by medical advances. What cannot be halted can be delayed, and what cannot forever be delayed can be denied. But all our progress and all our protest notwithstanding, the mortality rate holds steady at 100 percent.

      Death is the most everyday of everyday things. It is not simply that thousands of people die every day, that thousands will die this day, although that too is true. Death is the warp and woof of existence in the ordinary, the quotidian, the way things are. It is the horizon against which we get up in the morning and go to bed at night, and the next morning we awake to find the horizon has drawn closer. From the twelfth-century Enchiridion Leonis comes the nighttime prayer of children of all ages: "Now I lay me down to sleep, I pray thee Lord my soul to keep; if I should die before I wake, I pray thee Lord my soul to take." Every going to sleep is a little death, a rehearsal for the real thing.

From Tom McFeely over at Free Republic:
  • Father Richard John Neuhaus, editor in chief of First Things, is currently undergoing treatment for cancer in Manhattan’s Sloan-Kettering Cancer Center.

    Father Neuhaus disclosed his cancer at the end of this post on the First Things website in early December.

    The Daily Blog spoke today with pro-life advocate Chris Slattery, who visited Father Neuhaus yesterday afternoon at the hospital.

    “I got a call yesterday morning from his office, saying that he was put in on the weekend and please go visit him,” said Slattery, who is founder and president of Expectant Mother Care.

    Said Slattery, “He’s clearly had a serious recurrence of a new cancer. It’s going to require some immediate chemotherapy. He was in a lot of pain.”

    Slattery said that Father Neuhaus could speak only a few words during their visit because he was heavily sedated in order to help him regain strength prior to undergoing chemotherapy.

    “And for a man of that intellect, it’s just torture for him to be unable to really communicate,” said Slattery, who noted that Father Neuhaus was hospitalized several years earlier for the successful treatment of another cancer.

    “I think what he’s got is a non-Hodgkin’s lymphoma which is completely unrelated to the previous cancer he had some ten years ago, which was a colon cancer,” Slattery said. “He wrote a book about his experiences — I visited him in the hospital then too — he was near death with that cancer. He wrote a book called, ‘As I Lay Dying,’ which describes his mental state as he was going through that treatment. It’s a very edifying book. It’s a good time for people to check back on that book.”

    Staff from First Things as well as his sister from Valparaiso, Indiana, are visiting with Father Neuhaus while he’s in hospital, said Slattery.

    Slattery is optimistic about Father Neuhaus’s prognosis.

    “My mother, my father and I have all been treated for cancer in that same hospital, Sloan-Kettering,” he said. “He’s got top care there. They’re going to give him the best treatment he can get in the world there.”

    Added Slattery, “I just don’t think it’s his time, the Church really needs him. He’s one of the most brilliant churchmen we have. He’s been named one of the 100 most influential Americans by U.S. News & World Report, and in my book he’s one of the top two or three priests in the country in his understanding of the Church and the faith, intellectually and theologically.”

    Said Slattery, “So we have to pray for him.”

To learn more about Fr. Neuhaus' life and work, see his short bios at Wikipedia and Right Web, and a collection of his works at the Ratzinger Fan Club. Our country is worse off without this man. Please don't forget to pray for him.

UPDATE: This came this morning, from Joseph Bottum, Editor of First Things:
  • Richard John Neuhaus, 1936-2009

    Fr. Richard John Neuhaus slipped away today, January 8, shortly before 10 o’clock, at the age of seventy-two. He never recovered from the weakness that sent him to the hospital the day after Christmas, caused by a series of side effects from the cancer he was suffering. He lost consciousness Tuesday evening after a collapse in his heart rate, and the next day, in the company of friends, he died.

    My tears are not for him—for he knew, all his life, that his Redeemer lives, and he has now been gathered by the Lord in whom he trusted.

    I weep, rather for all the rest of us. As a priest, as a writer, as a public leader in so many struggles, and as a friend, no one can take his place. The fabric of life has been torn by his death, and it will not be repaired, for those of us who knew him, until that time when everything is mended and all our tears are wiped away. Funeral arrangements are still being planned; information about the funeral will be made public shortly. Please accept our thanks for all your prayers and good wishes.

    In Deepest Sorrow,
    Joseph Bottum
    Editor
    First Things

Fr. Richard John Neuhaus ... requiescat in pace.

Pax Christi,
phatcatholic

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Sunday, January 04, 2009

For the Solemnity of the Epiphany of the Lord

An "epiphany" is a sudden manifestation or revelation of something. So, when we speak of the "Epiphany of the Lord" we speak of the moment when the three wise men first laid their eyes upon the newborn Savior of the world. What a sight it must have been! He was surely a child of indescribable beauty and splendor. Note that, by being born of Mary and of the line of David, he comes to the Jews. In his appearing to the Magi, he comes to the Gentiles. And thus, he comes to the whole world, and for that we give thanks on this day.

For more on the Epiphany of the Lord, see the following articles, as well as a hymn that we sung today at Mass:- - - - - - - - - -
What Child Is This?

What child is this, who, laid to rest,
on Mary's lap is sleeping?
Whom angels greet with anthems sweet,
while shepherds watch are keeping?
  • Chorus:
    This, this is Christ the King,
    Whom shepherds guard and angels sing;
    Haste, haste to bring Him Laud
    the babe, the son of Mary.
Why lies He in such mean estate
Where ox and ass are feeding?
Good Christian, fear: for sinners here
The silent Word is pleading. [Chorus]

So bring Him incense, gold, and myrrh,
Come peasant, king, to own Him;
The King of kings salvation brings,
Let loving hearts enthrone Him. [Chorus]


Pax Christi,
phatcatholic

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Saturday, January 03, 2009

For the Optional Memorial of the Most Holy Name of Jesus

"Therefore God has highly exalted him and bestowed on him the name which is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father."
-- Phil 2:9-11

The month of January is traditionally dedicated to the Holy Name of Jesus. The New Advent Encyclopedia tells us:
  • The Name of Jesus invoked with confidence
    • brings help in bodily needs, according to the promise of Christ: "In my name They shall take up serpents; and if they shall drink any deadly thing, it shall not hurt them: they shall lay their hands upon the sick, and they shall recover". (Mark 16:17-18) In the Name of Jesus the Apostles gave strength to the lame (Acts 3:6; 9:34) and life to the dead (Acts 9:40).
    • It gives consolation in spiritual trials. The Name of Jesus reminds the sinner of the prodigal son's father and of the Good Samaritan; it recalls to the just the suffering and death of the innocent Lamb of God.
    • It protects us against Satan and his wiles, for the Devil fears the Name of Jesus, who has conquered him on the Cross.
    • In the Name of Jesus we obtain every blessing and grace for time and eternity, for Christ has said: "If you ask the Father anything in my name he will give it you." (John 16:23) Therefore the Church concludes all her prayers by the words: "Through Our Lord Jesus Christ", etc.
    So the word of St. Paul is fulfilled: "That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth" (Phil., ii, 10).

From the Catechism of the Catholic Church, we read:
  • 2666 But the one name that contains everything is the one that the Son of God received in his incarnation: JESUS. The divine name may not be spoken by human lips, but by assuming our humanity The Word of God hands it over to us and we can invoke it: "Jesus," "YHWH saves" (cf. Ex 3:14; 33:19-23; Mt 1:21). The name "Jesus" contains all: God and man and the whole economy of creation and salvation. To pray "Jesus" is to invoke him and to call him within us. His name is the only one that contains the presence it signifies. Jesus is the Risen One, and whoever invokes the name of Jesus is welcoming the Son of God who loved him and who gave himself up for him (Rom 10:13; Acts 2:21; 3:15-16; Gal 2:20).

For more on the Holy Name, see the following articles:
Pax Christi,
phatcatholic

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G. K. Chesterton on the New Year

  • "The object of a New Year is not that we should have a new year. It is that we should have a new soul and a new nose; new feet, a new backbone, new ears, and new eyes. Unless a particular man made New Year resolutions, he would make no resolutions. Unless a man starts afresh about things, he will certainly do nothing effective. Unless a man starts on the strange assumption that he has never existed before, it is quite certain that he will never exist afterwards. Unless a man be born again, he shall by no means enter into the Kingdom of Heaven."

-- G. K. Chesterton, "January One" from Lunacy and Letters


A fitting quotation as we start the New Year. If you had never existed before, how would you organize your life today? Born anew, what will you do differently? Leave a comment and let me know.

Pax Christi,
phatcatholic

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Thursday, January 01, 2009

For the Solemnity of Mary, Mother of God

Liturgical Calendar: Octave of Christmas and Solemnity of Mary, Mother of God

Mother of God
Our Spiritual Mother
Mary, Mother of God, Theotokos, Redemptoris Mater....pray for us!

Pax Christi,
phatcatholic

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Monday, December 29, 2008

Poll-Release Monday #63

Here is your new poll question, the last poll of 2008:
  • True or false?: Since Confirmation gives the Holy Spirit to strengthen the believer in his witness to the world, the denial of one's faith requires a re-Confirmation to restore the Spirit of Witness.
What do you think? Vote in the poll in the sidebar.

As for the previous poll, here are the results:
  • True or false?: The liturgy is the work of Mary and all the saints, as well as that of Jesus.
    • True: 18 (64%)
    • False: 10 (36%)
The correct answer is:
  • TRUE, cf. CCC no. 1187: The liturgy is the work of the whole Christ, head and body. Our high priest celebrates it unceasingly in the heavenly liturgy, with the holy Mother of God, the apostles, all the saints, and the multitude of those who have already entered the kingdom.

    1139: It is in this eternal liturgy that the Spirit and the Church enable us to participate whenever we celebrate the mystery of salvation in the sacraments.
I think the part that confused a lot of people was the notion of liturgy being "the work of" the people. What does that mean? If you take it to mean that the liturgy is created by man or that it is an essentially (or solely) a human work, then that would be incorrect. The liturgy is God working with us to achieve our sanctification.

If by "the work of the people" you mean that the entire Body of Christ celebrates the liturgy and participates in it, then you would be correct, and I think that this is the sense that the Catechism is employing. Note that no. 1187 is from the "In Brief" section at the end of the article "Celebrating the Church's Liturgy." It is attempting to summarize nos. 1136-1144, which appear at the beginning and provide the necessary context for understanding no. 1187. They read as follows:
  • I. WHO CELEBRATES?

    1136 Liturgy is an "action" of the whole Christ (Christus totus). Those who even now celebrate it without signs are already in the heavenly liturgy, where celebration is wholly communion and feast

    The celebrants of the heavenly liturgy

    1137 The book of Revelation of St. John, read in the Church's liturgy, first reveals to us, "A throne stood in heaven, with one seated on the throne": "the Lord God." It then shows the Lamb, "standing, as though it had been slain": Christ crucified and risen, the one high priest of the true sanctuary, the same one "who offers and is offered, who gives and is given." Finally it presents "the river of the water of life . . . flowing from the throne of God and of the Lamb," one of most beautiful symbols of the Holy Spirit.

    1138 "Recapitulated in Christ," these are the ones who take part in the service of the praise of God and the fulfillment of his plan: the heavenly powers, all creation (the four living beings), the servants of the Old and New Covenants (the twenty-four elders), the new People of God (the one hundred and forty-four thousand), especially the martyrs "slain for the word of God," and the all-holy Mother of God (the Woman), the Bride of the Lamb, and finally "a great multitude which no one could number, from every nation, from all tribes, and peoples and tongues."

    1139 It is in this eternal liturgy that the Spirit and the Church enable us to participate whenever we celebrate the mystery of salvation in the sacraments.

    The celebrants of the sacramental liturgy

    1140 It is the whole community, the Body of Christ united with its Head, that celebrates. "Liturgical services are not private functions but are celebrations of the Church which is 'the sacrament of unity,' namely, the holy people united and organized under the authority of the bishops. Therefore, liturgical services pertain to the whole Body of the Church. They manifest it, and have effects upon it. But they touch individual members of the Church in different ways, depending on their orders, their role in the liturgical services, and their actual participation in them." For this reason, "rites which are meant to be celebrated in common, with the faithful present and actively participating, should as far as possible be celebrated in that way rather than by an individual and quasi-privately."

    1141 The celebrating assembly is the community of the baptized who, "by regeneration and the anointing of the Holy Spirit, are consecrated to be a spiritual house and a holy priesthood, that through all the works of Christian men they may offer spiritual sacrifices." This "common priesthood" is that of Christ the sole priest, in which all his members participate:

    • Mother Church earnestly desires that all the faithful should be led to that full, conscious, and active participation in liturgical celebrations which is demanded by the very nature of the liturgy, and to which the Christian people, "a chosen race, a royal priesthood, a holy nation, a redeemed people," have a right and an obligation by reason of their Baptism.

    1142 But "the members do not all have the same function." Certain members are called by God, in and through the Church, to a special service of the community. These servants are chosen and consecrated by the sacrament of Holy Orders, by which the Holy Spirit enables them to act in the person of Christ the head, for the service of all the members of the Church. The ordained minister is, as it were, an "icon" of Christ the priest. Since it is in the Eucharist that the sacrament of the Church is made fully visible, it is in his presiding at the Eucharist that the bishop's ministry is most evident, as well as, in communion with him, the ministry of priests and deacons.

    1143 For the purpose of assisting the work of the common priesthood of the faithful, other particular ministries also exist, not consecrated by the sacrament of Holy Orders; their functions are determined by the bishops, in accord with liturgical traditions and pastoral needs. "Servers, readers, commentators, and members of the choir also exercise a genuine liturgical function."

    1144 In the celebration of the sacraments it is thus the whole assembly that is leitourgos, each according to his function, but in the "unity of the Spirit" who acts in all. "In liturgical celebrations each person, minister or layman, who has an office to perform, should carry out all and only those parts which pertain to his office by the nature of the rite and the norms of the liturgy."
I hope that helps to explain things better. What are your thoughts on this particular aspect of the liturgy? Leave a comment and let me know.

Pax Christi,
phatcatholic

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Wearing a Veil for Our Eucharistic Lord

My fiancée wears a veil. It's probably one of the things that I love the most about her. Incidentally, when she visits me in Owensboro and comes to Mass with me at the church where I work, she is literally the only one present who is wearing a veil. While it may make her a little uncomfortable, it is also an excellent opportunity to witness to people and invariably someone will ask her or me why she's wearing it, which gives me the chance to explain the rich meaning behind a woman veiling herself for Mass.

Recently, via my "Catholic Q&A" column in the Church bulletin, I provided such an explanation. I am particularly endebted to the following articles:Now, on to the Q&A:
  • Why do some women wear a veil at Mass?
It has been a long-standing custom in the Church for a woman to wear a veil at Mass or in the presence of our Lord in the Eucharist. Although it seems to have gone out of fashion nowadays, there is certainly nothing that prevents a woman from continuing this practice, and it is a commendable one for many reasons.

For one, Paul tells us in 1 Cor 11:2-16 that when a woman veils herself at Mass, she is acknowledging the headship of Christ and the authority of her husband (or father, if she is single) who is called to represent the headship of Christ in her life. “For the husband is the head of the wife as Christ is the head of the church, his body, and is himself its Savior” (Eph 5:23).

Paul also says that a woman’s long hair is “her pride,” or her glory (1 Cor 11:15), and rightly so. Women should celebrate all that makes them distinctly feminine, and often times, there is nothing more beautiful than a woman’s hair! But, in the Mass, where we are called to humbly present ourselves before the Almighty God, we must, as St. John the Baptist says, “decrease so that he may increase” (Jn 3:30). So, a woman veils herself so that all glory will be given to God and not to herself.

Thirdly, in the Judeo-Christian tradition, vessels of life are often veiled. In the Old Testament, the “Holy of Holies” – the place where the life of God in the Ark of the Covenant resided – was separated from the rest of the Temple by a veil. In Mass, the chalice that holds the Blood of Christ is veiled until the Offertory. In between Masses, the ciborium that contains the Body of Christ is veiled inside the tabernacle. These are, as Jesus himself tells us, the sources of our spiritual life (cf. Jn 6:53). Finally, Mary, who consented to bring the life of Christ to the world, is almost always pictured with a veil on her head.

Like Mary, women have been given the sacred privilege of being co-creators with God by bringing new life into the world. As such, they often veil themselves in Mass, as a way of promoting due reverence for their unique, God-given purpose as vessels of life. Wearing a veil is also a way of imitating Mary, who is the pre-eminent role model for all women.

Finally, you have to admit: nothing remedies a “bad-hair-day” like a veil!

Peace of Christ to you,
Nicholas Hardesty
Director of Religious Education

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Sunday, December 28, 2008

Homily for the Feast of the Holy Family

From the introduction to my brother's homily on the Feast of the Holy Family, we read the following:
  • For the past few weeks, we have been so intensely focused on the coming of Jesus Christ, that today the Church invites us to take a step back and look at a larger picture: The Holy Family. The Son of God, in His Divinity, could have come to us full grown and alone. Or he could have come as a child under the protection of some royal court. Instead, he chose to come to us in the midst of the most fundamental dynamic in human life: the family. The first thing Jesus sanctified by his presence was a family home – the poor cave Mary prepared for Joseph and their newborn Son. The first instrument he uses to draw men to himself is the family. Notice how this Holy Family immediately attracted the wise men and the shepherds to come and adore the Infant Jesus, because Jesus was at the center of their life. In this way the Holy Family is the greatest example we have ever been given for how our own families should be formed: centered on Jesus. Does the joint witness and holiness of our family draw others to us and therefore to Christ? Is He the center of our family life? A little examination of conscience for our family as a whole is important for us to do today as we reflect on the Holy Family.
For the rest of the homily, see The School of Mary: "Homily, Feast of the Holy Family, Year B". This is one of his best ones yet! I hope that you will read it and leave him a few words of encouragement.

Pax Christi,
phatcatholic

The Holy Family: A Triple Threat

I would suspect that when most people think about the Holy Family--if they think about it at all--they imagine a picture of perfect happiness, where there is no worry or suffering of any kind and where every day just turns out, well, perfectly. Yes, Jesus and Mary were completely sinless, and Joseph was a most chaste and righteous man. But, they still had their struggles. For example, we know that Mary and Joseph had quite a scare when, for three days, they had no clue where to find their son. Just imagine losing the Savior of the World!!

Lk 2:41-49 Now his parents went to Jerusalem every year at the feast of the Passover. 42 And when he was twelve years old, they went up according to custom; 43 and when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, 44 but supposing him to be in the company they went a day's journey, and they sought him among their kinsfolk and acquaintances; 45 and when they did not find him, they returned to Jerusalem, seeking him. 46 After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions; 47 and all who heard him were amazed at his understanding and his answers. 48 And when they saw him they were astonished; and his mother said to him, "Son, why have you treated us so? Behold, your father and I have been looking for you anxiously."

The movie The Nativity Story also gave me a better sense of the struggles that the Holy Family had to endure, at least in the beginning. These include public scorn, hunger, harsh environments and traveling conditions, a power-hungry and blood-thirsty king, a tyrannical government, and the pressures--and ultimately the suffering--that comes with the knowledge that your son is the Lamb of God who must be led to the slaughter in order to take away the sins of the world.

My point in emphasizing all of this is to show that the Holy Family can relate to the struggles that our families have to overcome every day. After all, a sword pierced Mary's heart also, so that the thoughts out of many hearts may be revealed (cf. Lk 2:35). If anyone knows what it is like to suffer, it is Jesus Christ. Joseph, the father of the Family, had always on his shoulders the task of protecting and ensuring the livelihood of this holiest of holy families. They know what it is to struggle both as individuals and as a family. More important still, they know how to overcome and how to survive.

Thus, they are great models for us of how to live as a family, and they are powerful intercessors when we struggle with family issues. If you suffer because of your mother, find solace in your spiritual mother. My words in an earlier post are very pertinent here:
[Mary] cares greatly for the entire Body of Christ, just as she cared for the literal body of Christ. Just as Sarah was the spiritual mother of the Jews (and of all who "do right", cf. 1 Pet 3:6), Mary is the spiritual mother of "those who keep the commandments of God and bear testimony to Jesus" (Rev 12:17). Her prayer for us will always be powerful because her will was always united with her Son's, and because "the prayer of the righteous availeth much" (Jas 5:16).
Mary will never let you down. She loves you with a wonderful, motherly love, and she will love you forever.

If you suffer because of your father, find solace in St. Joseph, Jesus' father in this world. St. Joseph will never forsake his fatherly duty. He is the patron saint and the protector of families. With his powerful intercession, he protects God's children, just like he protected God's Child. As Mary's most chaste spouse, he also teaches boys how to be men, and men how to be men too. Pray that St. Joseph will help your father to be the man that God would have him to be.

Of course, there is no intercession, no solace, no love, no source of strength, and courage, and hope like that of the Son, our Lord and Savior Jesus Christ. He is our Rock and our Salvation. In Him, we can do all things, overcome all things, be all things. Together, the mother, the father, and the Son are a triple threat against all who would dare threaten the integrity of the family.

For more on the Holy Family, see the following articles. I conclude with the words from a song about the Holy Family that we often sing at Mass.

Jesus, Son of God and Son of Mary ... have mercy on us.
Mary, Mother of God and Mother of the Church ... pray for us.
Joseph, Protector of Families ... pray for us.

Pax Christi,
phatcatholic
- - - - - - - - - -
Articles:
- - - - - - - - - -
Sing of Mary

Sing of Mary, pure and lowly, Virgin mothjer undefiled.
Sing of God's own Son most holy, Who became her little child.
Fairest child of fairest mother, God the Lord who came to earth;
Word made flesh, our very brother, Takes our nature by His birth.

Sing of Mary, pure and spotless, Born to bear the Holy Child;
Blest was she, to do God's bidding, Blessed, gentle, meek and mild.
Blessed, too, was good Saint Joseph, Foster father to the Lord;
Let us praise God's Holy Family Who brought forth God's Holy Word.

Sing of Mary, sing of Joseph, keepers of the wondrous Boy,
Called by God to high vocation, Sharing sorrow, sharing joy;
Sharing love, and by that loving in their home in Nazareth,
Forming One whose grace and glory suffered, died and conquered death.

Glory be to God the Father; Glory be to God the Son;
Glory be to God the Spirit; Glory to the Three in One.
From the blessed Virgin Mary, From Saint Joseph praise ascends,
And the Church the strain reechoes Unto earth's remotest ends.
- - - - -
Text: Vss. 1-2, Roland F. Palmer, SSJE, 1891-1985, © Estate of Roland Palmer. All rights reserved. Vs. 3, Herbert O'Driscoll, ©. Melody: Christian Lyre, 1830.

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Saturday, December 27, 2008

Online Catholic Scripture Commentaries on St. John's Gospel

In honor of St. John on his feast day, I present the following online Catholic commentaries on his Gospel:Read John's Gospel ... and soar on eagle's wings to new heights of spiritual wisdom. If you know of any other Catholic commentaries on John's Gospel that exist online, please let me know.

St. John the Evangelist ... pray for us.

Pax Christi,
phatcatholic

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Wednesday, December 24, 2008

Know the Reason for the Season

MERRY CHRISTMAS!!

No politically-correct "Happy Holidays" around here! The following links are to articles that explore the true meaning of Christmas. With all the hustle and bustle, it's good to have a reminder. "Let every heart prepare him room / and heaven and nature sing...." After these links is a Christmas poem by G. K. Chesterton.

Let us all make room for the birth of Christ!!

Pax Christi,
phatcatholic
- - - - - -
Articles
- - - - - -
A Christmas Poem
by G. K. Chesterton

There fared a mother driven forth
Out of an inn to roam;
In the place where she was homeless
All men are at home.
The crazy stable close at hand,
With shaking timber and shifting sand,
Grew a stronger thing to abide and stand
Than the square stones of Rome.

For men are homesick in their homes,
And strangers under the sun,
And they lay their heads in a foreign land
Whenever the day is done.

Here we have battle and blazing eyes,
And chance and honour and high surprise,
But our homes are under miraculous skies
Where the yule tale was begun.

A child in a foul stable,
Where the beasts feed and foam;
Only where He was homeless
Are you and I at home;
We have hands that fashion and heads that know,
But our hearts we lost---how long ago!
In a place no chart nor ship can show
Under the sky's dome.

This world is wild as an old wife's tale,
And strange the plain things are,
The earth is enough and the air is enough
For our wonder and our war;
But our rest is as far as the fire-drake swings
And our peace is put in impossible things
Where clashed and thundered unthinkable wings
Round an incredible star.

To an open house in the evening
Home shall all men come,
To an older place than Eden
And a taller town than Rome.
To the end of the way of the wandering star,
To the things that cannot be and that are,
To the place where God was homeless
And all men are at home.

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Saturday, December 20, 2008

Homily for the Fourth Week of Advent

From my twin brother, Matthew, who, as a seminarian, is practicing his homiletics:
  • Today we have finally reached the Fourth Sunday of Advent. During the tail-end of this season, from Dec 17 to 23, the Church observes the ancient custom of praying on each day one of the seven “O” Antiphons. They are called “O” Antiphons because each one addresses the Son of God with a different Old Testament title, beginning with the invocation “O”. These texts, traced back to seventh-century Europe, are drenched in biblical allusions offering a rich source for personal prayer and reflection during these final days of preparation for the celebration of Christmas. They also appear in the liturgy as the Gospel acclamations for each day and there is a verse for each one in the famous hymn “O Come, O Come, Emmanuel”. So, for example, up until today we have prayed to God the Son “O Wisdom”, “O Root of Jesse”, and “O Key of David”. After today we will pray to Him “O King of Nations” and finally “O Emmanuel.” But today, we pray to Him “O Dayspring”.
For the rest of the homily, see Homily Fourth Sunday of Advent Year B. I think he's done a great job with all four of his homilies for Advent. Very catechetical :D

Pax Christi,
phatcatholic

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Tuesday, December 16, 2008

Homily for Gaudete Sunday

My brother's homily for the third week of Advent: "Christian Joy"

  • At Mass today, we celebrate the Third Sunday of Advent, also known by it’s Latin name Gaudete Sunday. Gaudete is Latin for “Rejoice!” which is the fist word of our Entrance Antiphon: Gaudete in Domino semper! “Rejoice in the Lord always; again I say, rejoice! The Lord is near.” This is taken from St. Paul’s letter to the Philippians. In all of our readings today we see woven through them the thread of Joy. Listening closely to the unity of the readings our Mother Church gives us can provide the key to understanding what she wants to teach us. I think the key this Sunday is Christian Joy that is ours when Christ is near. Our penances, prayers, and fasting this Advent in preparation for the coming of the Lord is almost over. There is cause for great Joy! Soon, our Lord will be born again in our hearts, bursting forth with the light of day.
Read the rest here. Note that right now he's just a lowly seminarian so he doesn't actually say these homilies in Mass. He just writes them and delivers them to the pastor of the parish where he is doing his pastoral year ... as a way to practice. Stop by his blog sometime and give him some encouragement.

Btw, the pic is of "Fr. Z", who helps us to distinguish "pink" from "rosacea" --an important distinction I'm sure!

Finally, I realize that this is coming a little late, but I can only post these homilies as I get them. Also see his homilies for the first and second week of Advent, and for the Feast of Christ the King.

Pax Christi,
phatcatholic

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Monday, December 15, 2008

Scripture on the Fall of the Angels

Irecently answered the following question for my Church bulletin:


  • What is the “fall of the angels”? Is this in Scripture anywhere?
At the beginning of time the angels in heaven were given a choice: follow God or rebel against Him. That a resident of heaven would ever rebel against God is one of the great mysteries of our faith. At any rate, some of them decided to rebel and they were thus cast out of heaven by St. Michael and the faithful angels. This is “the fall of the angels” and the prince of the fallen angels is Satan. The scriptural witness to this is very interesting.

In Gen 3, we see that there already existed a spirit of evil who tempted man into pride. Thus, there must have been some type of fall among the angels that caused one of them to be evil. Job 4:18 says, “Even in his servants he puts no trust, and his angels he charges with error.” Traditionally, Isaiah 14:12-15 and Ezekiel 28:12-19 are also seen as referring to the sin and resulting fall of the angels.

Jesus himself says, “I saw Satan fall like lightening from heaven” (Lk 10:18). Perhaps the most explicit reference is from the second letter of Peter, where it is written:
  • 2 Pet 2:4,9 For if God did not spare the angels when they sinned, but cast them into hell and committed them to pits of nether gloom to be kept until the judgment 9 then the Lord knows how to rescue the godly from trial, and to keep the unrighteous under punishment until the day of judgment.
We see from these verses that there was a fall among the angels. That their expulsion was lead by St. Michael is one of the most enduring Christian symbols. In Christian artwork, he is seen with a sword, trampling the devil underfoot. In Scripture he is always fighting against evil (cf. Dan 10:13,21; 12:1; Jude 1:9). His role in the fall is most clearly seen in the Book of Revelation:
  • Rev 12:7-9 Now war arose in heaven, Michael and his angels fighting against the dragon; and the dragon and his angels fought, 8 but they were defeated and there was no longer any place for them in heaven. 9 And the great dragon was thrown down, that ancient serpent, who is called the Devil and Satan, the deceiver of the whole world--he was thrown down to the earth, and his angels were thrown down with him.
That is why, as Catholics, we are fond of praying to St. Michael in moments of temptation or when we need protection from evil. Let us be more like the angels who announce the Lord’s coming and less like the angels who rebelled! St. Michael the archangel … pray for us!

Peace of Christ to you,
Nicholas Hardesty
Director of Religious Education
Blessed Mother Catholic Church

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Trying Out a New Background Pattern

Check it out! It kinda looks like snowflakes, huh? It's from Evan Eckard via Din Pattern, if you're in the market for a background pattern. Leave a comment and let me know what you think.

Pax Christi,
phatcatholic

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Saturday, December 13, 2008

Homily for the Second Week of Advent

Those of you who enjoyed my twin brother's homily for the first week of Advent may like to read his homily for the second week as well. Once he posts his homily for the third week, I will be sure to link to it.

Again, your prayers are most appreciated.

Pax Christi,
phatcatholic

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Friday, December 12, 2008

Introducing Dignitas Personae

To wet your appetite, here is the first article of the Instruction Dignitas Personae, released today by the Congregation for the Doctrine of the Faith, twenty years after Donum Vitae, the Instruction it is updating:
  • 1. The dignity of a person must be recognized in every human being from conception to natural death. This fundamental principle expresses a great "yes" to human life and must be at the center of ethical reflection on biomedical research, which has an ever greater importance in today's world. The Church's Magisterium has frequently intervened to clarify and resolve moral questions in this area. The Instruction Donum vitae was particularly significant.1 And now, twenty years after its publication, it is appropriate to bring it up to date.

    The teaching of Donum vitae remains completely valid, both with regard to the principles on which it is based and the moral evaluations which it expresses. However, new biomedical technologies which have been introduced in the critical area of human life and the family have given rise to further questions, in particular in the field of research on human embryos, the use of stem cells for therapeutic purposes, as well as in other areas of experimental medicine. These new questions require answers. The pace of scientific developments in this area and the publicity they have received have raised expectations and concerns in large sectors of public opinion. Legislative assemblies have been asked to make decisions on these questions in order to regulate them by law; at times, wider popular consultation has also taken place.

    These developments have led the Congregation for the Doctrine of the Faith to prepare a new doctrinal Instruction which addresses some recent questions in the light of the criteria expressed in the Instruction Donum vitae and which also examines some issues that were treated earlier, but are in need of additional clarification.
For more see:Pax Christi,
phatcatholic

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